Religious harmony is becoming an illusion these days with the
election win of extremist forces in some parts of our world. Organized violence
directed against vulnerable minorities, scripted by ruling power, is often the
norm than an exception. Nowhere in South Asia is this fact more plain than in Bharatiya Janata Party (BJP)-ruled
India where the ruling party is in a competition of its own to prove to the Hindu-majority
India that it is the only trustworthy political party to represent Hindu
interest. Hindutva, or militant and political Hinduism, has become the party’s religio-fascist
ideology to make India Hindu again (akin to Donald Trump’s slogan for making
America great again!).
Through a series of bigotry-ridden and anti-Muslim laws and
acts, touching the lives of hundreds of millions of Muslims from Assam in the
east to Kashmir in the western flank of India, Narendra Modi and his BJP have
proven beyond any shadow of doubt that they are serious about making India for,
of and by its Hindu majority in which people of the other faiths (esp., Muslims
and Christians) have little to no rights in this country of nearly 1.4 billion
inhabitants. Since Modi’s ascendancy in 2014 as the head of the government,
India has tattered and dropped its pretense as a secular democracy. It is less
hypocritical today about what modern India stands for than any time before in its checkered history.
Political parties must now prove how anti-Muslim or pro-Hindu they are to be
relevant in Modi’s India.
Consider, for instance, the latest fuss
about Priyanka Gandhi. On October 15 BJP national spokesperson Sambit
Patra accused Congress general secretary Priyanka Gandhi Vadra and the party of
“appeasing” Muslims during her address at the Kisan Nyay Rally on 10 October in
Varanasi.
Patra uploaded an edited video on Twitter twice Tuesday,
showing Priyanka and other Congress members listening to the azaan, before
cutting to interviews of people who attended the rally. That video was also shared by the BJP’s national Information &
Technology Department in-charge Amit Malviya.
“The Congress is upset that the video of them
playing azaan in the rally held on 10 Oct in Kashi, the holiest
of Hindu cities, has gone viral on social media. Appeasement ploy gone awry.
Doing this in Kashi is sacrilege. People in UP are asking if Congress is the
new Muslim League?” Malviya tweeted.
The unedited video and media
reports about the rally, however, paint a different picture. The full 90-minute
livestream of Priyanka’s address at the rally, uploaded by the Congress’
YouTube channel, shows the proceedings began with Sanskrit shlokas,
and Muslim as well as Sikh religious chanting, in that order. The
chanting of shlokas during the first five minutes of the video, however,
had audio issues. As a result, the YouTube livestream did not pick up the audio
even as Priyanka Gandhi is seen listening to it at the rally. The audio issues appeared to be resolved by the five-minute
mark, as the crowd is heard cheering loudly before the azaan begins. Over
50 minutes into the livestream, Priyanka addresses the crowd by reciting shlokas,
contrary to the allegations of “Muslim appeasement”.
A report by PTI said the Congress leader also
told the crowd to chant “Jai Mata Di” and ended her speech with
the same chant. Patra and Malviya’s tweets were subsequently called out by
users, including Youth Congress President Srinivas B.V. and fact-checker
Mohammad Zubair, for sharing the clipped video.
The noise heard in the audio background was not azaan.
But who cares about the unvarnished truth in
Modi’s India where Muslims despite their unbroken existence for nearly a thousand
years are portrayed as the intruders at best, and as the enemies at worst? Years
of lies and distorted history, fed by the Hindutvadi propagandists, and sanctioned
by the BJP government, have prepared the religio-fascist mob well to unleash
their unfathomed savagery and violence against the minority Muslims. Truly, the
blueprint of a genocide
of Indian Muslims is so obvious that Dr. Greg Stanton of the Genocide Watch has
put India as a country on the brink
of genocide.
The persecution and killings of Muslims have become routine
events in today’s India. Just a few days ago, nearly 1,300 Muslim families were made homeless in Dhalpur
Part 1 and Dhalpur Part 3 villages and two villagers were killed as authorities
in India’s Assam launched eviction drive against Bengali-speaking Muslims there.
Although nearly two million people, both Hindus and Muslims of Bengali origin,
were excluded from a National Register of Citizens (NRC) published two years ago, organized
violence including eviction are always directed against Muslims.
[Picture] Ainuddin
shows his brother Mainal’s identity documents issued by the government [Sadiq
Naqvi/Al Jazeera]
According to Al Jazeera, soon after the Friday prayers on the
platform of a razed mosque, Ainuddin struggled to recount the sequence of
events of the previous day when his elder brother Mainal Haq was shot dead by
the police in Darrang district of the northeastern Indian state of Assam. “The
police shot him in the chest. The photographer thrashed him. They kept
thrashing him even after he was dead,” Ainuddin told Al Jazeera. The stomping
of his bullet-ridden body by a photographer had gone viral.
It is
worth noticing that the state of Assam is ruled by the same BJP that rules
India. BJP has been targeting the state’s Bengali-speaking Muslims, who form
the bulk of the state’s Muslim population of more than 12 million for eviction
and calling them “encroachers”, “intruders” and “illegal immigrants”.
Religious chauvinism against the vulnerable people in Modi’s
India is not limited just between the various religious groups but is also visible
within each group. A Dalit Sikh
identified as Lakhbir Singh was killed
— his hand chopped off at the wrist, his ankle hacked at ankle, by members of
the Nihang sect — at Singhu border
on Friday for alleged sacrilege. Speaking to ThePrint,
several Nihang Sikhs present at the site claimed that Lakhbir Singh, identified
as a Dalit Sikh and father-of-three, had committed sacrilege with a holy book,
the Sarbloh Granth, that he allegedly picked up and sought to
run away with.
In Buddhist Sri Lanka, discrimination and persecution against Muslim
minorities are at an all time high. The government has banned face coverings worn by some Muslim women; shut down
thousands of Islamic schools, or madrassas; and prohibited burials
of Muslims who have died from COVID-19. According to Amnesty
International all of these developments exacerbate “a worrying trend of increased marginalization and
targeting of Sri Lanka’s Muslim community.” Muslims cannot practice their
religion freely and peacefully.
Is the
condition of minorities any better in the peripheral terrorities of South Asia?
In nearby Myanmar
and China, religious persecution of Muslim minorities has been duly qualified
as genocide. With the tens of thousands killed, hundreds of Muslim villages
scorched, and girls and women raped, nearly a million Rohingyas
have been pushed out of their ancestral homes in the Rakhine (Arakan) state to take
refuge in Muslim-majority Bangladesh. Even there, the refugee leaders are
targeted for assassination.
Nearly a million
Uighurs
are interned in concentration
camps in East Turkestan (Xinjiang) of Xi’s China where the natives are
treated as unwanted terrorists for their Islamic identity. Adult Muslim men are
incarcerated
and tortured,
women raped, Muslim graveyards,
shrines
and mosques
routinely razed while the government constructs newer Buddhist temples. So unlivable
the condition has become that Uighur women there are asking for fatwa: is it
okay to commit suicide
under the prevalent abuse?
The Chinese religious
persecution is not limited just to Uighur
Muslims alone, but encompasses all Muslims living there. Under the directives
of the Xi’s
government, Apple has lately removed the Qur’an App
from its stores.
With the recent collapse of the NATO and Indian-backed Afghan puppet
government, Afghanistan is seemingly threatened by the Kharejite extremists that
want to destabilize the Taliban government.
Last Friday, on October
15, a group of suicide
bombers belonging to the terrorist network ISIS-K attacked a Shi’ite
mosque in southern Afghanistan, triggering explosions that killed dozens of
people during crowded Friday prayers. The massacre, while the mosque was
crowded for Friday Prayer, was the group’s second attack against a mosque in
just a week. On October 8 a suicide
bomber had devastated a Shi’ite mosque in the northern city of Kunduz,
killing dozens of worshipers in a deadly continuation of the terrorist group’s
campaign against the Hazara minority.
With the superpowers defeated and
gone, surely, ISIS-K, however, won’t be the only nemesis for the Afghans
desiring safety and security in their native land, rightly called the Graveyard
of the Empires. Lest we forget, foreign intelligence agencies like the RAW of
India and the CIA of the USA have long been known to have trained suicide bombers
in places like the NDS Base called the O1 within Eagle Base and then sent to
Pakistan and inside Afghanistan to kill and neutralize their enemies, and plant
the seeds of sectarian violence.
Nowhere in South Asia, the minorities
are better treated and positioned in public and private sectors than in
Bangladesh. Truly, under Prime Minister Sheikh Hasina, Bangladesh has been a
bonanza for its ten percent religious minorities where they hold many lucrative
jobs and key government positions, albeit disproportionately – almost three to five
times their due share inside the population. The Hindu festival of Durga
Puja, despite its rather problematic origin, is observed as a paid national
holiday. Sheikh Hasina has donated 30 million taka to Hindu Kalyan Trust. The government
also provides tons of rice free to the thousands of Hindu temples in all parts
of the country.
Under such favorable circumstances one
would have thought that Bangladesh would be an oasis of religious harmony in
this rather troubled region. Nope!
Recently, Bangladesh witnessed
desecration of the Holy Qur’an in more than one Hindu temples during the Hindu
festival of the Durga
puja. On Wednesday (13 October), Bangladesh’s
religious affairs ministry released an emergency notice saying it had come
across news that the central religious text of Islam had been 'disrespected' in
Cumilla, but the ministry urged the public not to take the law into their own
hands. On Friday some 2,500 Muslim worshippers
gathered outside Baitul Mukarram Masjid, Bangladesh's largest mosque in central
Dhaka, demanding "exemplary punishment" for the "desecration"
of the holy book.
While desecration
of the Islamic scripture
and demolition of Muslim cemeteries,
mosques and shrines, let alone killings of Muslims under any pretext (from alleged
storing of beef meat in the refrigerator to being a potential terrorist), are rather
common and encouraged at the government level in countries like China, India,
Myanmar and Sri Lanka, where Muslim minorities face genocide, Bangladesh government
has been a trend setter in religious harmony and plurality.
Prime Minister
Sheikh Hasina warned,
"Any attempt to destroy this peaceful and harmonious environment would not
be tolerated,” adding that the purported desecration of the Qur’an and
subsequent violence is extremely unfortunate. "The incidents in Cumilla
are being thoroughly investigated. Nobody will be spared. It doesn't matter
which religion they belong to. They will be hunted down and punished," she
said.
Bangladesh has
detained at least 74 people in the east-central district of Cumilla, according
to police sources. In the port city of Chattogram, meanwhile, police fired 50
rounds of blanks to disperse hundreds of Muslim protesters, local police
official Bijoy Basak said.
This unfortunate
sacrilegious incident leaves the door of inquiry open: who has done it, and/or
who benefits from such an act? It is highly unlikely that the copies of the Qur’an
could be left under the feet of an idol by any faithful Muslim in a
Hindu-temple under watchful eyes of its devotees. The very act would be deemed infinitely
disrespectful of the Islamic scripture. It is also doubtful that any sane Hindu
would be foolish to commit such an insane act. At this stage, there are no shortage
of theories there as to the possible perpetrators.
Many observers
see these acts in Bangladesh as part of a coordinated sabotage committed to embarrass
the government of Hasina, who in recent years has been alleged to have ruffled Modi’s
feathers by cozying up to Xi’s China. Many Bangladeshis point fingers at the extremist
elements, esp. those within the RSS-affiliated Hindu Unity and HRCBM, let alone
intelligence groups like the RAW (of India) from hostile governments. They opine
that such acts strengthen BJP’s anti-Muslim stance in various parts of India,
esp. in Assam, further gravitating Hindus to the fascist Hindutvadi agenda. With
a murderous fascist regime in power and a history of troublemaking in the
region, everything is plausible!
Due to the
presence of CTV cameras in the Hindu temples, I am sure the culprits in
Bangladesh would be caught and prosecuted for their crimes.
The more
important question, however, is: how can South Asia defeat fanatic extremists
who have no respect for the life, the liberty,
health, limb, or goods of others, and thus, consider
it as a duty to persecute the minorities? Can a South Asian live with others that
are different respectfully, peacefully and unthreatened?
In my
opinion, the short answer is – yes. It’s possible.
However, the
case of India – the so-called largest democracy – appears doom and gloom to
achieve that state of multi-culture and religious and ethnic harmony, until and
unless her people makes a concerted effort to abandon fully its Hindutva, which
is nothing short of religio-fascism at its worst. They must defeat the evil forces
that promote and execute intolerance against the minorities. Anything short of
this, India would have difficulty erasing its troublesome lynching image and so
would RSS chief Mohan Bhagawat’s outreach
to Muslims appear hollow.
Surely, people
suffer when the government is run by chauvinists who have not learned the wisdom
behind the Qur’anic dicta of ‘la ikraha fid-din’ (there is no compulsion
in religion) and ‘lakum deenu-kum waliya-din’ (to you is your religion,
and to me is mine).
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