Thursday, August 27, 2026

The Hidden Toll of Local Revenue: How Bangladesh’s District Administration Is Forced Into Corruption

By Habib Siddiqui (Based on information shared by senior public servants who requested anonymity)

Bangladesh’s citizens often imagine the Deputy Commissioner (DC) as the state’s most powerful local guardian – the custodian of land, the protector of consumers, the first responder in crises. But behind this idealized image lies a quiet, corrosive truth that few outside the bureaucracy fully grasp. A senior Bangladeshi diplomat recently wrote to me with a stark warning: corruption at the district level is not merely tolerated – it is structurally incentivized. His testimony echoed what a retired Police District Commissioner, who later went on to become Deputy Inspector General of Police, once told me: “The government does not even provide money for an extra chair or table in an office, let alone tea and biscuits for visitors. Everything must be arranged locally.”

When public administration is forced to finance itself through unofficial means, corruption ceases to be a moral failure. It becomes a survival strategy.

At the center of this dysfunction is a deceptively technical mechanism: the Locally Raised (LR) Fund. As the diplomat explained, LR funds were originally intended to give district administrations small, flexible pools of money for emergencies. But in practice, they have become a parallel revenue system – opaque, unregulated, and deeply compromising. The uploaded document describes this with painful clarity: “The obsession with ‘raising LR funds’ has become a perverse incentive structure… enforcement becomes selective, not strategic.”

This is not an isolated complaint. It is a systemic indictment.

LR funds are raised from local sources—licenses, leases, fines, and what officials euphemistically call “contributions.” But the most reliable contributors are rarely law-abiding businesses. They are the ones operating in regulatory grey zones: food adulterators, illegal builders, environmental violators, and traders who treat fines as operating costs.

As the document notes, “Clean businesses are rarely lucrative for LR purposes; rule‑breakers are.”

This creates a dangerous symbiosis. The more unscrupulous the business, the more valuable it becomes to the local revenue ecosystem. Enforcement drives become theatrical shows – mobile courts appear, fines are imposed, receipts are issued, and the same violations resume the next morning. The message is unmistakable: pay and carry on.

A DC caught in this system becomes less an administrator and more an accountant of compromise. Every enforcement decision carries a fiscal consequence. Punishing a major violator today may mean losing a “reliable contributor” tomorrow. As the diplomat wrote, “How does one demolish an illegal structure when its owner has already supported the administration’s discretionary expenses?”

The answer, too often, is silence, delay, or cosmetic action.

This is not about individual morality. Many DCs enter service with integrity and idealism. But systems shape behavior more powerfully than intentions. When the government does not provide even basic operational expenses, officials must improvise. Improvisation becomes dependency. Dependency becomes compromise.

The retired Police DC told me bluntly: “If a district office needs a chair, a table, or refreshments for a delegation, the money must come from somewhere. And that ‘somewhere’ is never clean.”

This is how corruption becomes ambient – everywhere and nowhere at once. Not always in the form of bribes, but in the form of institutionalized ambivalence. The uploaded document captures this perfectly: “LR funds become the fig leaf behind which accountability quietly undresses.”

When the state forces its frontline administrators to self‑finance, it also forces them to self‑corrupt.

The consequences are not abstract. They are painfully visible in daily life:

  • Food adulteration persists, because the adulterators are major LR contributors.
  • Illegal buildings proliferate, because regularization is monetized.
  • Environmental laws are selectively enforced, because violators help fill the fund.
  • Consumer protection becomes a slogan, not a service.

As the document warns, “When citizens realize that rules apply differently depending on one’s ‘contribution,’ trust in the state evaporates.”

The public pays twice – first through degraded civic amenities, and second through moral erosion. People learn, slowly and bitterly, that rules are flexible if one knows whom to pay.

Bangladesh’s governance failures are often blamed on political interference. But the diplomat’s testimony reveals a more insidious truth: enforcement collapses not only because of pressure from above, but because of revenue pressure from below.

A district office that must raise its own discretionary funds becomes a toll booth, not a watchdog. Every enforcement action is weighed against its fiscal impact. Every crackdown risks drying up a revenue stream. Every act of integrity becomes administratively expensive.

This is why Bangladesh has no shortage of laws, regulations, or action plans—but a chronic shortage of credible enforcement.

There is also a deeper psychological toll. Once an administrator becomes dependent on LR collections, independence becomes costly. Courage becomes inconvenient. Integrity becomes unaffordable.

The diplomat described this as a “moral paralysis.” A DC who knows that decisive action will reduce future “cooperation” must constantly choose between doing what is right and doing what is administratively feasible. Over time, the feasible wins.

This is how good officers become compromised – not through greed, but through necessity.

A National Wake‑Up Call

The diplomat who wrote to me did so with a clear purpose: to alert Bangladesh’s civil society. He believes, rightly, that unless citizens demand reform, the LR fund system will continue hollowing out local governance from within.

The uploaded document ends with a stark question: “Do we want DCs to be guardians of public interest, or managers of local cash flows?”

The two roles are increasingly incompatible.

If Bangladesh is serious about restoring administrative credibility, it must confront the LR fund problem honestly and urgently.

What Must Change?

Three reforms are essential:

1. End the dependency on locally raised funds for core administrative functions.

Enforcement, monitoring, consumer protection, and emergency response must be funded transparently through central allocations — not through local extraction.

2. Digitize, disclose, and audit all LR fund sources and expenditures.

Sunlight is the best disinfectant. Every taka collected and spent should be publicly visible.

3. Decouple revenue from regulatory leniency.

A DC’s performance must be measured by compliance achieved, not money collected.

Good governance cannot coexist with bad incentives. As long as district administrations are forced to finance themselves through morally compromised channels, corruption will not merely persist – it will appear rational.

The Choice Before Us

Bangladesh stands at a crossroads. It can continue with a system where civic amenities are promised in policy but postponed in practice – funded, ironically, by the very forces that undermine them. Or it can choose a path where administrators are empowered to enforce the law without fear of losing their operational budget.

The diplomat who wrote to me ended his message with a plea: “If civil society does not demand change, nothing will change.”

He is right.

The time to demand that change is now.

About the author: Dr. Siddiqui is a peace and human rights activist and the author of Bangladesh: A Polarized and Divided Nation, a study of the country’s political and social divides. He is also affiliated with Esho Desh Gori.

UN agencies hold 88% of Rohingya response funds, local NGOs get just 2.5%

 Nearly 88 percent of the funding under the 2026 Joint Response Plan (JRP) for the Rohingya humanitarian response is held by UN agencies.

Local NGOs (LNGOs), however, receive only 2.5 per cent of the funding allocated for the refugee camps, according to a latest research revealed on Tuesday.

The findings were presented at a press conference titled “Where Is the Funding for the Rohingya Response Going?”, organised by the Cox’s Bazar CSO-NGO Forum (CCNF) and COAST Foundation, held at the Cox’s Bazar Press Club, said a release.

Md Shahinur Islam of COAST Foundation presented the research findings, saying US$ 710.5 million is required to assist 1.56 million people under the 2026 JRP.

Of the funding, 87.96 percent is held by UN agencies, 7.78 percent by international NGOs and 4.26 percent by national NGOs, while LNGOs have no funding as appealing partners in the JRP, according to the presentation.

Within funding allocated for the Rohingya camps, 63.6 per cent goes to international NGOs, 33.9 per cent to national NGOs and only 2.5 per cent to LNGOs, it said.

The presentation also showed that of $ 150 million in funding from the United States, 92 percent went to UN agencies and 8 percent to international NGOs.

Speakers said funding is being channelled through UN agencies and international NGOs, whose operational costs are also significantly high.

Anjuman Ara Begum of Rokeya Foundation called for meaningful engagement of LNGOs in humanitarian response efforts and demanded that at least 25 percent of humanitarian funding be provided directly to LNGOs.

Helal Uddin, executive director of local NGO ‘Agrajatra’, said local organisations have no access or only very limited access under the current JRP and Pooled Fund mechanism.

He demanded that local organisations be included as appealing partners in the JRP so they can directly access the funds.

Nurul Islam Helali, president of Journalist Association Cox’s Bazar, said funding to LNGOs is not charity but the right of local organisations.

Robiul Alam, president of the Ukhiya Rights Implementation Committee, focused on environmental protection, surface water preservation and restoration of agricultural land.

He said waste from the camps is damaging local farmland and called for a permanent solution to the problem.

Nasir Uddin said there has been no progress in repatriation and that frustration and uncertainty among the host community continue to grow.

Nine years on, a Rohingya survivor revisits the massacre that killed her family

 COX’S BAZAR, Bangladesh

The rain on the plastic roof of the shelter in Bangladesh’s Kutupalong refugee camp takes Laila Begum back to the gloomy morning of 30 August 2017, the day her family went from nine to three people.

Then 18, Laila recounts what happened when the Myanmar military, accompanied by armed Rakhine villagers, surrounded her village of Tula Toli in northern Rakhine State and began shooting indiscriminately at Rohingya Muslims.

By the end of that morning, her parents and four of her six siblings were dead.

Now 27 and living with her husband and three children in the world’s largest refugee settlement in Cox’s Bazar, Laila says she wants to retell her story not only to highlight the Myanmar military’s continued impunity following its genocidal campaign – which killed thousands of Rohingya and drove more than 740,000 from their homes – but also to reaffirm her desire to return to her home country.

Over the last nine years, the harrowing experience of seeing her parents, siblings, and fellow Rohingya brutally killed has never left her.

Click here to read more: https://www.thenewhumanitarian.org/feature/2026/08/27/nine-years-rohingya-survivor-revisits-massacre-killed-her-family-dreams-return-home 

Ratko Mladic, Bosnian Serb Commander And Convicted War Criminal, Dies Aged 84

 Bosnian Serb wartime military commander Ratko Mladic, known as the "Butcher of Bosnia," has died aged 84 in The Hague where he was serving a life sentence for genocide and crimes against humanity.

He was found guilty by an international court of genocide committed against around 8,000 Bosniaks in Srebrenica, a United Nations-protected area, in the summer of 1995, of terrorizing civilians during the siege of Sarajevo, and other war crimes during the 1992-95 war in Bosnia-Herzegovina.

Mladic was arrested in Serbia on May 26, 2011. He had been the most wanted Hague fugitive, having evaded justice for almost 16 years, before he was finally detained and transferred to the International Criminal Tribunal for the former Yugoslavia (ICTY) in The Hague.

The Hague Tribunal sentenced him to life imprisonment on June 8, 2021, following a marathon trial that documented in shocking details some of the worst atrocities of the Bosnian war.

During the trial, which began on May 16, 2012, and lasted 530 days, 592 witnesses were called and around 10,000 pieces of evidence were presented.

Ill Health

Mladic had suffered several strokes in recent months, leading to appeals for his release on humanitarian grounds by his family and also by Serbian officials. The Hague tribunal rejected those requests, the latest of which was filed on August 18.

"The interests of justice and general legal principles do not require release merely because imminent death is expected," said Judge Graciela Gatti Santana, explaining the decision on August 26.

"The punishment, in addition to being a deterrent, should express the international community's condemnation of the conduct in question and its unwillingness to tolerate serious violations of international humanitarian law and human rights," she added.

Troops fighting against Iran say what they've seen has challenged their moral beliefs

 Click here to watch the video: Troops fighting against Iran say what they've seen has challenged their moral beliefs | Watch

UMC clergy among 13 Americans denied entry to Israel in planned visit to Palestinian Christian village

 Interfaith leaders and advocates gathered Monday at a progressive Atlanta church to denounce Israel for denying entry to 13 American citizens who sought to visit the West Bank and East Jerusalem.

Speaking during a press conference at Eastside Church, the group — which included four United Methodists along with other Christians, Jews and Muslims — said members were detained, refused entry and banned from returning for up to 10 years after trying to cross the Sheik Hussein Bridge into Israel from Jordan on Aug. 13.

Click here to read more: UMC clergy among 13 Americans denied entry to Israel in planned visit to Palestinian Christian village

Letter from Bethlehem: Mazin Qumsiyeh

 I wrote from Palestine to my listserve in August 2008 to explain my move from the US back to Palestine (18 years ago!):


“Difficulties in life make us who we are and help us improve. In this I am thankful even to those self-declared enemies and protagonists who sometimes succeeded in what they aimed to do and sometimes failed but always provided me with good lessons. So perhaps a tinge of me wants more difficulties. I look back with nostalgia at my upbringing under Israeli occupation.  I look with nostalgia at the time I was teaching in the West Bank. I talk to my elderly diabetic mother everyweek and she tells me stories of what is going on on the ground. Her stories include things like people dying because of being prevented from going to health clinics, students denied the right to go to school, lands confiscated, children shot in the back of the head, extra-judicial executions, further acts of ethnic cleansing, and more. I also go to Palestine every year and I see the apartheid system getting worse.  Walls surrounding towns and villages, US weapons that killed or maimed friends and colleagues, economic strangulation, and much more.  But both mother and I see so much good work being done by good people of all faiths and backgrounds.
…My last visit was of July last year.  The hate I witnessed from settlers, from occupation soldiers, and yes from some natives was so thick in the air and permeated everything.  The racism, the segregation, the apartheid walls... and all the other things I occasionally share with you through this cyberspace.  BUT, there is also lots of love. 

Love is not usually expressed in words in Palestine. Even among family members it is rare to hear the words "I love you". Love is expressed at a far more meaningful sense in caring, asking how your health is, offering food, hospitality, offering your clothing and what little you have etc. These are acts of love. In the US, I witness acts of love perhaps two or three times a day in person (I see many more on the emails and other news sources). In Palestine, in my last visit, I witnessed acts of love in the dozens every morning.  In one day of a nonviolent demonstration in Bilin and then in the Hospital where Ibrahim Bornat was taken after being shot, I witnessed hundreds of acts of love. They came not just from Palestinians but from Internationals and even Israelis who were with us. In the US, writing a letter to the editor or demonstrating in front of a congressman's office are acts of resistance (and yes love). In Palestine, teaching a child to read, eating, drinking, breathing living, and everything we do in life there are acts of resistance (and love). This is because that is not what the colonial Zionist movement wants (they want us all out to create a more uniform "Jewish state" that is cleansed "nichsayon").

Activism for human rights is not only a duty but it is one of the most rewarding things to have done myself (marriage, having a son, writing books are others). Activism falls truly under the category of enlightened self interest which is what philosphers and sages of old have encouraged us to practice. So in that sense I am still going to be doing similar acts . My focus will shift though:
- Teaching at Bethlehem University (a new masters program in Biotechnology, course in human molecular genetics)
- Working on environmental/conservation issues (see http://www.qumsiyeh.org/nature/  )[we ended up establishing a large institute now employing 10 people and dozens of volunteers- palestinenature.org]
- Building a laboratory for clinical genetics that employs Palestinian graduates
- Doing other activities that create job opportunities (see for example by going to http://www.pcr.ps/ and click on outsourcing Palestine project at right)
- Writing more books (the next one on my agenda to complete is on history, theory, and practice of Palestinian non-violent resistance over the past 128 years)
- Giving help where I can (my dream is to start a "food not bombs" chapter)
- Continue the never-ending work to improve myself and fight the demons within.
- Having fun!

And as our newly departed poet Mahmoud Darwish wrote: "I long for my mother's bread, and my mother's coffee, and her touch. Childhood memories grow up in me Day after day. I must be worthy of my life. At the hour of my death, worthy of the tears of my mother.” I have a home in Beit Sahour, a lovely town despite the colonial occupation. Please look at these two videos of my hometown
http://www.youtube.com/watch?v=b-D2jy1knHs
http://www.youtube.com/watch?v=fXFd48-W7JQ

It also seemed the right time on the 60th anniversary of the Nakba (the ethnic cleansing of Palestine) to focus more on helping in Palestine while still maintaining a base in the US.

With humility and serenity, I will try to be positive, productive and helpful as one of millions struggling under occupation/colonization. My regular email messages may slow down or get way shorter. These emails will also undergo a change away from posting things from secondary sources. Since I will be on the ground more, I will report more of what I observe in Palestine and occasional suggestions for unique and inspiring actions for peace with justice we can all support.

If I slighted any of you, I apologize. I want to thank all of you for your kind support (especially those who took the time to act on action calls). I also want to thank those in Connecticut who helped make the state a great place to live. You all will be in my thoughts always. If you ever want to take a trip to Palestine, please drop me a note and come visit! In the meantime, stay tuned and best of Love to all."

I wrote a week later (also August 2008):

Sometimes words are like the cage in which ideas live but cannot really be truly free (Kahlil Gibran). We struggle to describe the Orwellian reality we live in. In this land, a new colonial settler from Russia or Poland or America can roam free, get all sorts of financial gifts (from US and other taxpayers) and settle on land stolen from people whose ancestors farmed it and cared for it for 5000 years. The natives, considered children of a lesser God, are removed from their lands, live in nearby countries in refugee camps or live in shrinking concentration camps in their own homeland.  Where else do we have a nation still being built on the destruction of other people’s villages, lives, and livelihood?  Where else does a 19 year old white racist able to get away with insulting and degrading hundreds of dark skinned "others" in words and deeds that evoke KKK and White Afrikaaner racism? This Orwellian disease is not confined to Palestine. It has infected discourses from Iraq to the US. How else to explain denying an ex-president (Carter) the podium at his own party convention for speaking the truth? How else can one explain Vice Presidential Candidate Joe Biden saying he is a Zionist and joining with others regularly to condemn the victims and support racism? ….Ofcourse we could spend (waste?) time exploring the problems but we must focus on the solutions. Focusing on solutions is what so many people here in Palestine (including Palestinians, Israelis, and others) do. In 2001 when that uprising started, I started compiling data for a book envisioning peaceful future based on justice and human rights for all. Published in 2004 and other books like it published since that speak of coexistance and equality in one democratic state resonated well.”

Stay human

Mazin Qumsiyeh

The Hidden Toll of Local Revenue: How Bangladesh’s District Administration Is Forced Into Corruption

By Habib Siddiqui (Based on information shared by senior public servants who requested anonymity) Bangladesh’s citizens often imagine the...