At the epicenter
of Myanmar’s internal conflict is the failure of a crucial human right to
materialize: the right to nationhood. As of 2020, the UNHCR
reported a conservative estimate of 4.2 million stateless
individuals, acknowledging the true global figure is likely closer to 10
million.
Individuals without nationhood face extreme
vulnerabilities. They lack legal protection and the right to vote, and
experience heightened barriers in accessing healthcare, education, employment,
and other liberties often enjoyed by those with civil status.
Myanmar’s genocidal campaign against
the country’s Rohingya Muslim population, an ethnic minority group denied citizenship in 1982,
also exposes a compounded risk of physical persecution, as these communities
have no claim to the kind of recourse and protection granted under national
law.
On top of these often-heightened vulnerabilities, the
human rights framework is ill equipped to provide protection for stateless
individuals or pathways to citizenship. Protective processes and enforcement
mechanisms are undeveloped relative to the norms enshrined in international
agreements.
Limitations in addressing statelessness do not derive
from a lack of engagement. While language advocating for statehood has long
been circulated in the international arena, existing agreements provide only a
rudimentary level of actionable guidance and are difficult to enforce.
The right to nationhood has been enshrined in various international
conventions, from the 1948 UN Declaration of Human Rights up
through the 1997 European Convention on
Nationality.
On top of these often-heightened vulnerabilities, the human rights
framework is ill equipped to provide protection for stateless individuals or
pathways to citizenship.
Endemic in these agreements, however, is a failure to
prescribe how to implement recommendations for reducing
statelessness. When non-signatory states deny citizenship, who is responsible
for assigning statehood? And how can the international community
hold states accountable for granting citizenship within their own
territory?
Myanmar is a signatory to the 1948 UN Declaration of
Human Rights, but has denied the Rohingya citizenship without much
consequence. This lack of accountability and designated responsibility-sharing,
concerningly, has also been pervasive in Myanmar on other accounts, including the
unfolding refugee crisis as the Rohingya flee violence. This exposes a deeply
entrenched flaw of the human rights system: any international action is
predicated on states’ willingness to act, and should they opt for passivity,
little protection ensues.
Of the specific recommendations that have been
disseminated, other challenges also remain unresolved. The US Department of State and
UNHCR recommends actions such as the documentation and registration of all
individuals, but the presumption that documentation equates to protection is
misguided. Stateless people across the globe are documented, but that has not
always acted as a pathway to nationhood.
Many recommendations can be and have been actively
co-opted to deepen the marginalization of already vulnerable communities
without ever granting citizenship. Myanmar’s government has weaponized Rohingya
registration to exercise extensive control over
this population. Heightened visibility has produced less freedom and fewer
rights, not more.
The UNHCR’s action plan to end
statelessness includes recommendations such
as endorsing the UN Statelessness Conventions and improving data.
Endorsement is challenging because international agreements, by nature
voluntary, are not always widely ratified, and incentivization techniques are
susceptible to failure.
Data also presents its own roadblocks. It is understood
as a crucial piece of addressing a variety of human rights concerns, such as
gender-based violence, by which sex-disaggregated data allows for
gender-sensitive interventions. In a parallel strain, data on stateless
individuals allows for contextually responsive policymaking and programming.
Yet, due to the nature of statelessness, collection is challenging.
Heightened visibility has produced less freedom
and fewer rights, not more.
Substantively, the human rights framework is also not
designed to resolve underlying ethnic and cultural tensions, both catalysts of
discrimination against the Rohingya. Sustainable solutions require an
acknowledgment of and response to the various cultural and ethnic backdrops of
statelessness, but in its current form, the human rights system lacks
structures capable of managing such contextual underpinnings.
While constraints abound, there are indications that
human rights norms and formal legal frameworks can achieve incremental success
in reducing statelessness. Following the UNHCR’s work alongside the
international community, the Bangladeshi government, and national advocates,
the Bangladeshi Supreme Court ruled in
favor of assigning nationhood to about 300,000 Urdu speakers in 2008.
Still, international frameworks are not effective by
their nature alone. Time and again, states have committed themselves to
agreements only to later violate them. While these agreements can also act as a
calling card for intervention during crises, it is not always the case that
they do.
Formal mechanisms of international institutions and
agreements, though, can also be supplemented by informal mechanisms.
Independent feminist movements and organizations have proven influential in
addressing gender-based violence for instance, but the mobilization of civil
society also requires resources, which stateless persons tend to lack as a
result of being denied the basic rights that often privilege citizens in
obtaining those resources.
In light of limitations, the evolution of the
constitutive definition of human security does present opportunities for
advancing the protection of stateless peoples. The norm of
nationhood as a basic right is a widely held value today, and one
which has seen continued engagement by the international
community.
To end statelessness across the globe though, requires a
more robust framework: one that not only corrects the substantive and
procedural shortcomings of agreements, but that also harnesses the capacity of
civil society by directing funding and other resources toward on the ground
mobilization.
ORIGINALLY PUBLISHED: January 26, 2022
Race & Ethnicity Global East and Southeast Asia International Institutions
•Anne Lauder is an M.A.
candidate in International Studies at the University of Denver specializing in
humanitarian assistance and research methods. She is on research teams at the
Sié Chéou-Kang Center for International Security & Diplomacy and the
Pardee Center for International Futures at the University of Denver.
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