The Ancient Patterns of Migration BY DEBORAH BARSKY

 

Photograph Source: Gémes Sándor/SzomSzed – CC BY-SA 3.0

We live in an era of mass migration. According to the United Nations’ World Migration Report 2022, there were 281 million international migrants in 2020, equaling 3.6 percent of the global population. That’s well over twice the number in 1990 and over three times the estimated number in 1970. In countries that receive them, migrants are often blamed, rightly or wrongly, for everything from higher crime to declining wages to social and cultural disruption.

But the frictions provoked by migration are not new problems; they are deeply embedded in human history and even prehistory. Taking a long-term, cultural-historical perspective on human population movements can help us reach a better understanding of the forces that have governed them over time, and that continue to do so. By anchoring our understanding in data from the archeological record, we can uncover the hidden trends in human migration patterns and discern (or at least form more robust hypotheses about) our species’ present condition—and, perhaps, formulate useful future scenarios.

Globalization in the modern context, including large-scale migrations and the modern notion of the “state,” traces back to Eurasia in the period when humans first organized themselves into spatially delimited clusters united by imaginary cultural boundaries. The archeological record shows that after the last glacial period—ending about 11,700 years ago—intensified trade sharpened the concept of borders even further. This facilitated the control and manipulation of ever-larger social units by intensifying the power of symbolic constructions of identity and the self.

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Incredibly, it was only some 500 years ago that an unwieldy medieval Europe, already overpopulated and subject to a corrupt and unjust social system, (re)discovered half of the planet, finding in the Americas a distinct world inhabited by many thousands of peoples, established there since the final phases of the Upper Pleistocene, perhaps as early as 60,000 years ago. Neither did the peoples living there, who had organized themselves into a variety of social units ranging from sprawling cities to seminomadic open-air habitations, expect this incredible event to occur. The resource-hungry Europeans nevertheless claimed these lands as their own, decimating the original inhabitants and destroying the delicate natural balance of their world. The conquerors justified the genocide of the Indigenous inhabitants in the same way we reject asylum seekers today: on the grounds that they lacked the necessary shared symbolic referents.

As we step into a newly recognized epoch of our own creation—the Anthropocene, in which the human imprint has become visible even in the geo-atmospheric strata of our planet—humans can be expected to continue creating new referents to justify the exclusion of a new kind of migrant: the climate refugee. What referents of exclusion will we invoke to justify the refusal of basic needs and access to resources to peoples migrating from inundated coastal cities, submerged islands, or lands rendered lifeless and non-arable by pollutants?

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To read the full article, click here: The Ancient Patterns of Migration - CounterPunch.org