Ram Puniyani
Ram Navami (the day
celebrated as Lord Ram’s birthday) 2023 saw acts of violence in many places,
the majority of which were in Howrah, Chatrapati Sambhaji Nagar (called
Aurangabad earlier), some Mumbai suburbs, Delhi and places in Bihar among
others. Last few years these have become a regular part of social phenomenon,
with ever increasing intensity. The large section of media has presented the
story of these Ram Navami processions being stoned and so the consequent
violence, the nature of aggressive slogans, the well armed participants, the
provocative acts in front of mosques are generally underplayed or missing from these
narratives. Last year also there were such incidents of which the one in
Khargone drew attention. In this case on the pretext of stone throwing 51
households of the minority community were bulldozed by the state with the BJP
Government in power.
The nature of
celebration of Ram Navami has seen a drastic change during the last few years.
The processions are taken out with youth waving the naked swords, this year one
was spotted with a pistol. There is loud music and slogans abusive to Muslims
are shouted in gay abundance. The route of the processions is another
interesting part of the tragic tale; they generally ensure to pass through the
Muslim majority area, irrespective of whether there is permission for that or
not. Attempts to throw Gulal on the mosques are the minimum, the attempt to
climb the mosque and hoist saffron flag on the mosque is fairly mandatory.
In West Bengal, where
the mayhem was created by the processions, while BJP leadership is blaming
Mamata for going soft on Muslims CM Mamata Bannerjee stated, “Religion never
condones unrest, religion speaks of peace... This was BJP’s plan to create
riots. Yesterday, the BJP did it in about 100 places in the country. The Howrah
incident is very unfortunate. We repeatedly said the procession should not take that route. However,
criminals entered with guns, petrol bombs, bulldozers and various other things,
and attacked where minorities live… This was done by BJP, Hindu
Mahasangh, Bajrang Dal… and the different names that they have. They attacked directly
and intentionally,…”
Earlier also the
country has witnessed the violence in the context of processions. During the
British period, the Muslim Communalists competed with equal vehemence using
Ganpati immersion, Shiv Jayanti processions, Ram Navami processions; Muharram
etc. Post Independence the prevalent biases among large sections of society and
police in particular have turned a blind eye to the processions which insist on
going through the areas not permitted by the administration. At one level this
happens regularly as the organizers and participants of these know that they
have protection from the state.
Their plea is that how
dare anyone prevent them from going to any area? We know that giving
provocative slogans is a crime, carrying weapons is also a crime then how come
these processions flaunt these basic norms? Here comes in the role of
communalized administration irrespective of the Government in power.
While
the media focuses on the stone throwing, it totally remains silent on
provocative slogans, open display of arms. Post Independence there have been
Judicial inquiries in cases of violence provoked by processions. Advocate Chander Uday
Singh in his prologue to the detailed report by the ‘Citizens and Lawyers
Initiative’, which looks into the sharp
spike in events leading to communal violence during Ram Navami and Hanuman
Jayanti in April 2022 gives an account of major processions and the violence
which followed the processions. Report confirms that the processions involve
targeting Muslim places of worship or Muslim-majority localities. Few major
examples will give us the deeper dynamics of these processions.
In
Bhagalpur violence the route was one of the major issues, “A commission of
enquiry consisting of Justice Ram Nandan Prasad, Justice Ram Chandra Prasad
Sinha, and Justice S. Shamsul Hasan, retired judges of the Patna High Court,
found that though tension over Ramshila processions had already been building
up in Bhagalpur for at least a year prior to 1989, yet the Administration and
Police had turned a blind eye to it. The Commission
noted that there was no application to route the 1989 procession through
Tatarpur, and that the license issued to the procession’s organizers did not
mention Tatarpur (para 578).
Commission of inquiry in Kota
1989, came to similar conclusions. Justice S. N. Bharava of the commission
concluded, … “Taking an overall view of the evidence on record, I am of
the view that it was the
precisionists who had started shouting objectionable and provocative slogans
and it was only on account of the provocation by these objectionable slogans
that the Muslim community also reciprocated the same.”
In
Bhivandi-Jalgaon riots, Justice Madon concluded that “the immediate or proximate cause of the Bhiwandi disturbances
was the deliberate misbehavior of the processionists in the Shiv Jayanti
procession, which was taken out in Bhiwandi on May 7, 1970, in order to provoke
the Muslims and … the processionists from the villages, had participated in the procession carrying lathis to which Bhagwa flags
and banners were tied in order to circumvent the ban under section 37(1) of the
Bombay Police Act, 1951, prohibiting the carrying of weapons,…”.
While
the role of those who get provoked and throw the first stone cannot be
undermined, the point is the clever manipulation of such festivals/procession
to create a situation in which communal violence is the outcome. This in turn
leads to the polarization and an increase in the strength of the communal
party. To quote the Yale University research finding yet again, “riots produce ethnic polarization that benefits ethno-religious
parties at the expense of the Congress… Analyzing the effect of riots on the vote share of “Hindu nationalist parties”, the paper notes
that “the BJS/BJP saw a 0.8 percentage point increase in their vote share
following a riot in the year prior to an election”.
The
increasing intensity of this phenomenon can clearly be correlated to the
attempt by communal parties to further polarize the society to get electoral
politics in times to come. The reports that bulldozers are being roped into
these processions should be a matter of serious concern for our society.
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